Ahmadi,N.(2012), Dream and Politics in the Safavid Era, Tehran: Entešārāt-e Tārīḵ-e Iran]in Persian[.
Ardabīlī Bīdgolī,M.(2012), Taẕkīrat ul-ẕākīrīn, (Rīsāle-ye Ṣūfiyye-ye Ṣafavīyyeh, Monāǰāt, ed. A. Atefi ,Kashan: Entešārāt-e Hamgām bā Hastī]in Persian[.
Ardabīlī, A. (2004), Ḥadīqat ul-šīāa, edited by Sadiq Hassanzadeh, Qom: Ansārīān]in Persian[.
Aghili, A. (2013),"The Relation of Science and Politics in the Mystical Sects of Zand Era (with Emphesize on Zahabiyeh and Nematolahiyeh)”, Tehran: Alzahra University, Historical Perspective & Historiography, No 12:117-148]in Persian[.
Estakhri, E. (1960), Principles of Sufism, Tehran: Kānūn-e Maʿrīfat ]in Persian[.
Jafarian, R. (2000). Safavid era in the field of religion, culture and politics, 3 vols. (Qom: Pazhūheškadeh-ye Ḥūzeh va Dānešgāh. ]in Persian[.
Jafarian, R. (1991), Religion and Politics in the Safavid Period, Qom: Ansārīān]in Persian [.
Hajianpour, H & Pirouzan, H. (2016), Ḏahabīya Tariqat in the Safavid Period, Tabriz: Journal of Tarīḵnāmeh-e Iran-e Ba‘d az Islam,Vol. 13: 25-49]in Persian[.
Hosseini-zadeh, M. (2000), Scholars and the Legitimacy of the Safavid State, Tehran: Association of Islamic Education]in Persian [.
Karbalaei Tabrizi ,H.(1965), Rawżāt ul-ǰīnān va ǰannāt ul-ǰanān, 2 vols, ed. Jafar Sultan Al-Qaraei,Tehran: Bungāh-i Tarjumah va Nashr-i Kitāb. ]in Persian[.
Ḵalḵālī, A. (2003), Rasāʾīl-e fārsī-ye Adham Ḵalḵālī: Moštamel bar Čahārdah Rīsāleh dar ‘Aqāyed va Aḵlāq va ʿErfān, ed.A. Norani, Tehran: Anǰoman-e Āṯār va Mafāḵer-e Farhangī. ]in Persian[.
Khavari, A. (1983), Ẕahabīyyeh: Taṣawwuf-e ‘Elmī, Āṯārr-e Adabī, Tehran: niversity of Tehran. ]in Persian[.
Khosru-panah, A. (2005), An analysis of Sufism with an emphasis on Ẕahabiyya, Ketabe-naghd: vol. 32. ]in Persian[.
ḵūeī, A.(2013), Mīzān ul-Ṣavāb dar šarḥ-e Faṣl ul-ḵīṭāb,3 vols., ed. M.ḵvājavī, Tehran: Maulā. ]in Persian[.
Maʿṣūm-ʿAlī šāh. M. (1960), Ṭarāʾīq ul-Ḥaqāʾīq,3vols., ed. M. Mahjub(Tehran: Ketābḵāne-ye Bārānī. ]in Persian[.
Mīrlūḥī Sabzevārī, A (2004), Kīfāyat ul-Mohtadī fi Ma'rīfat ul-Mahdī (Arbaʾīn Mīrlūḥī), ed Mousavi, Qom: Dār ul-Tafsīr]in Persian[.
Modaresi Char-dehi, N. (2003), Sufi dynasties of Iran. Tehran: ‘Elmī va Farhangī]in Persian[.
Modaresi Char-dehi, N. (1969), Dhahabiyyah and Safavid Dynasty, Tehran: Armaḡān, Vol 38, No 3 ]in Persian[.
Mūʿazen ḵorāsānī, M.A.(2002),Toḥfe-ye ʿAbbāsī, Tehran: Ons Tak]in Persian[.
Newman,A.j.(2006). Safavid Iran: Rebirth of a Persian Empire, translated by Isa Abdi, Tehran: Ketāb Pārseh.
Neīrīzī, Q. (2004), Faṣl ul-ḵīṭṭāb, trans: M. Khajawi, Vol 1, Tehran: Moula. ]in Persian[.
Lāhīǰī, M.(1998), Mafātīḥ ul-Eʿǰāz fī šarḥ-e Golšan-e Rāz, ed. A. Mahmoudi Bakhtiyari, Tehran: Našr-e ʿElm. ]in Persian[.
Parsa, Kh, M. (1975), Resāleh-ye Qodsīyyeh, ed. M. Eqbal, Rawalpindi: Entešārāt-e Markaz-e Taḥqīqāt-e Fārsī-ye Īrān va Pākestān. ]in Persian[.
šāmlū,V.(1992), Qīṣaṣ al-ḵāqānī, ed. Ḥ. Sadat Naseri ,Tehran: Sāzmān-e Chāp va Entešārāt-e Vezārat-e Farhang va Eršād-e Islāmī. ]in Persian[.
šīrvānī, Z. (1969), Ḥadāʾīqt ul-Sayāḥa,Tehran: Chāp-e Dānešgāh, ]in Persian[.
šīrvānī, Z. (1897), Bostān ul-Sayāḥa, Tehran: Kārḵāneh-ye Ḥabībullāh. ]in Persian[.
šīrvānī, Z. (1960), Rīyāż ul-Sayāḥa, ed. Ḥ. Rabbani ,Tehran: Ketābforūšī-e Saʿdī. ]in Persian[.
šoštarī, N. (1998), Maǰālīs ul-Muʾmenīn, 2vols, Tehran: Ketābforūšī-e Islāmīyya.] in Persian [.
Tabrīzī Eṣfahānī(Zargar), N, (1981). Sabʿ ul-Maṯā̱nī ,Tehran: Entešārāt-e ḵānaqāh-e Aḥmadī. ]in Persian[.
Tabrīzī Eṣfahānī (Zargar), N. (1946), Nūr ul-Hīdāya, Tehran: Chāpḵāneh-ye ʿElmī. [in Persian].
Tamim-dari, A.(2009), mysticism and literature in the Safavid era, Tehran: Ḥekmat. [in Persian].
Vaḥīd Qazvīnī, M.(1951), ʿAbbās-nāma, ed. Ebrahim Dehgan, Arak: Dāvūdī. [in Persian].
Zāhedī, H.(1964), Selselat ul-Nasab Ṣafavīyyeh: Nasab-nāmeh-ye pādešāhān-e bā ʿaẓimat-i ṣafavī, Berlin: Chapkhana-i Iransahr. [in Persian].
Zarin Koob, A. (1990), Exploration in Iranian Sufism, Tehran: Amīr Kabīr. [in Persian]
-Algar, Hamid.(1983).
Ḏahabīya, in
Encyclopædia Iranica (hereafter
EIr).
http: //iranica .com/ articles/ dahabiya-sufi-order-of-shiite-allegiance.
-Anzali,Ata.(2013),The Emergence of the zahabiyya in safavid iran,Journal of sufi studies 2(2013),149-175.
- Babayan, Kathryn.(2002), Mystics, Monarchs and Messiahs: Cultural Landscapes of Early Modern Iran (Cambridge, Mass:Distributed for the Center for Middle Eastern Studies of Harvard University by Harvard University Press).
-Bashir, Shahzad.(2003), Messianic Hopes and Mystical Visions: The Nūrbakhshīya Between Medieval and Modern Islam (Columbia: University of South Carolina Press).
-Bashir, Shahzad.(2011), Sufi Bodies: Religion and Society in Medieval Islam (New York: Columbia University Press.
-DeWeese,Devin.(2010), Spiritual Practice and Corporate Identity in Medieval Sufi: Communities of Iran, Central Asia, and India, in Religion and Identity in South Asia and Beyond: Essays in Honor of Patrick Olivelle, ed. Steven E. Lindquist (London: Anthem Press), 252
-DeWeese, Devin.(1998),The Eclipse of the Kubravīya in Central Asia, Iranian Studies 21. 1/2: 45–83.
-Gramlich,Richard.(1981),Die schiitischen Derwischorden Persiens,3vols. (Marburg: Deutsche Morgenländische Gesellschaft).
-Hamut,Bahargül.(2011), Silsilat az-Ẕahab. Kommentierung einer Čaġatai-uigurischen Handschrift zu den Aqtaġliq Hoǧilar, einer mystischen Gruppierung in Xinjiang im 16.-18. Jahrhundert (Berlin: Klaus Schwarz Verlag).
-Hodgson, Marshall G, S.(1974),The Venture of Islam: Conscience and History in a World Civilization, 3 vols. (Chicago: University of Chicago Press), 2
- Newman, Andro,G.(1999), Sufism and Anti-Sufism in Safavid Iran: The Authorship of the ‘Ḥadīqat al-Shīʿa’ Revisited, Iran 37: 95–108
- Lewisohn, Leonard.(2010), The Qawāʾim Al-anwār of Rāz-i Šīrāzī and Shiʿi Sufism in Qajar Persia, in Muslim Cultures in the Indo-Iranian World During The Early-modern and Modern Periods, ed. Denis Hermann and Fabrizio Speziale (Tehran: Institut Français de Recherche en Iran), 247–71