Document Type : Scientific-Research

Authors

1 PHD student of Quran and Hadith sciences, Faculty of Theology and Ahl-al-Bayt (prophet’s Descendants Studies), University of Isfahan, Isfahan, Iran

2 Assistant Professor of the Department of Quran and Hadith Sciences, Faculty of Theology and Ahl-al-Bayt (prophet’s Descendants Studies), University of Isfahan, Isfahan, Iran.

3 Associate Professor of the Department of Quran and Hadith Sciences, Faculty of Theology and Ahl-al-Bayt (prophet’s Descendants Studies), University of Isfahan, Isfahan, Iran

Abstract

According to historical sources, the first migration of Muslims to Abyssinia took place around the fifth year of the Prophethood. The reports in the historical sources do not provide reliable results to explain the atmosphere in Abyssinia at that time and to know the inhabitants and their religion and beliefs. Considering the fact that the Holy Quran reflects a part of the conditions in Abyssinia, it is possible to recognize the atmosphere in Abyssinia in those years by using the method of "historical reconstruction". For this purpose, Surah Maryam, which based on historical documents has the most connection with this migration and its details, has been the focus of historical reconstruction. The results of this reconstruction indicate the existence of various sects and religions in Abyssinia. The most important of these religions were Christianity, Sabaeanism and Judaism, and the most important sects in that era were the "Menophysite" and "Arian" Christian sects. These results are in harmony with the references of historical and sectarian sources and complete and confirm them.

Keywords

Main Subjects

The Holy Quran
Ali, Javad (2001). Al-Mofaṣṣal fī Tarīḵ al-‘Arab Qabl al-Islam. Lebanon: Dar al-Saqi.
Abbasi, Samira (2013). "The History and Beliefs of the Yaqoubi Church". Alzahra University.
Al-‘Āmelī, ǰa‘far (1996). Ma’asāt Az-Zahrā. Beirut.
Al-bahrani, Abdullah (1994) ‘Awālīm ul-‘Olūm wa al-Ma‘ārīf ul-Aḥwāl . Qom: Imām Mahdī.
Al-Jaberi, Abed (2008). fahm ūl-Quran, Beirut, Beirut: Markaz ul-Dīrāsāt ul-Waḥda al-‘Arabīyah.
Āloūsī, Maḥmood b. ‘Alī (1994). Rooḥ ul-Ma‘ānī fī Tafsīr al-Quran al-Aẓeem wa al-Sab‘ul-Maṯānī,Beirut: Dār ul-kutub ul-ʽElmīyya.
Al-Wāqīdī, Moḥammad b. ʽUmar (N.D). al-Maḡāzī, Beirut: al-A‘lamī.
An-Namer, Mohammad (2009). Aṣ-ṣābī’at ul-Mīndā’īyūn. Damascus: Dār Rosolān.
Arian, Hamid (2005). Abrahe's campaign to Mecca according to the narration of history and the Quran, "Islamic History in the Mirror of Research", second year, number 3.
Arnavuti Zohair Mohammad Ali (2016). Lafzat ul-Raḥman. Magazine of Al-Ostāz. Baghdad university.
Atiyeh, Aziz (2005). A Hīstory of Eastern Christianity. Cairo: Almaǰlīs Al-Aʿlā.
Al-Ṭabarī Al-Ṣaḡīr, Moḥammad (1992). Dalā’īl ul-Īmāma. Qom: Beʿṯat.
Balaghi, Abdalhojjah (2007). Ḥoǰǰat ut-Tafāsīr. Qom: Hekmat.
Bostanee, Ghasem, Mina Shamkhi, Alim Matouri, Isa Mahmoodi Mazreavi (1979). Narrative-historical Analysis and Determining the Dates of Some News of Emigration to Abyssinia based on Analysis of Primary Documents and Source Network.. Islamic History Studies. ; 13 (51) :7-38 Clare Wilde and Jane Dammen McAuliffe (2004) Encyclopaedia of the Quran, Leiden– Boston: Brill.
Crone, Patricia (2005). ‘How Did the Qur’anic Pagans Make a Living, in Bulletin of the School of Oriental and African Studies, Vol. 68, no. 3, University of London, . 389-387
Crone, Patricia (2005). ‘How Did the Qur’anic Pagans Make a Living, in Bulletin of the School of Oriental and African Studies, Vol. 68, no. 3, University of London, 387-389.
Elhami, Davood (1998). Sabeans in the Quran, "Islamic Theology Magazine", number 25.
Eliada, Mircea (1987) The Encyclopedia Of Religin. New York: 12/16.
Fariab, Mohammad (). Research in Sabean. Maʿrefat Jornal. 132: 107-125.
Farroukh, Omar (1964). History of Jahiliyyah. Beirut: Dār ul-‘Elm.
Department of Methodology and Historiography of Islamic History Research Institute (2013), talks about historiography and historical methodology, Tehran: Islamic History Research Institute.
Haj Manuchehri, Faramarz (N.D). Great Islamic Encyclopaedia, Tehran: Center for the Great Islamic Encyclopaedia, follow-up article.
Ḥamavī, Yāqūt (1995). Mo‘ǰam ul-Boldān, Beirut: Dār al-Ṣādīr.
Ḥellī, Ḥasan (). Moḵtaṣar Bāṣā’īr Daraǰāt. Najaf: Manšūrāt al-Maṭba‘a al-Ḥeīdarīyah.
Ḥovī, Saʽeed (). Al-Asās fī Tafsīr. Cairo: Dār ul-Salām.
Ibn ʽAūūr, Moḥammad, Ṭāhīr (1999). Tafsīr ul-Taḥrīr wa at-Tanvīr, Beirut: al-Tarīḵ al-ʽArabī.
Ibn Aṯīr, ʿĪzz ul- Dīn (1992). Al-Kāmīl fī al-Tārīḵ . Beirut: Dār Ṣādīr.
Ibn ḵaldūn, ‘Abdur-Rahman b. Moḥammad (1984). al-ʻĪbar. Translated by Abdul Mohammad Ayati. Tehran: Institute for Cultural Studies and Research.
Ibn Kaṯīr, Ismāʻīl b ʽUmar (1998). Tafsīr ul-Qurān ul-‘Aẓīm. Beirut: Dār al-Kutub al-‘Elmīyyah.
Ibn Kaṯīr, Ismāʻīl b ʽUmar (N.D). Al-bīdāyah wa Al-Nīhāyah. Beirut: Dār ul-Īḥyāe al-Toraṯ
Ibn Saʽd, Moḥammad, (N.D). Al- Ṭabaqāt ul-kobrā. Beirut: Dār Ṣādīr.
Isaac, Stephen (1995) Handbook in research and evaluation: a collection of principles, methods and strategies. Translation by Marziyeh Karaminia. Mashhad: Astān-e Qods.
Jeffery, Arthur (1938). The foreign vocabulary of the Qur’an. Oriental Institute Baroda.
Kālbasī, Husein (2015). Aryūs va Aryānīsm Dar Sonnat Masīḥī. Falsafe dīn. 4: 25.
ḵārazmī, Abū ʿAbdullāh (). Mafātīḥ ul-Olūm. Beirut: Dār al-Kītāb Al-ʽArabī.
Koleīnī, Moḥammad (1986). Al-Oṣūl Mīn al-Kāfī. Tehran: Dār ul-Kotob al-Islāmīyah.
Lahuti, Behzad (2014). Encyclopaedia of Islamic World, Abyssinian, Volume 12.
Maǰlesī, Moḥammad (1982). Bīḥārul -Anwār. Beirut: Al-vafā.
Masʿūdī, Abolḥasan (N.D). Al-Tanbīh wa Al-Ešrāf. Cairo: Dār ul-Ṣāwī.
Miller, William McElwee (2003). Church. Tehran: Asāṭīr.
Mohammadpour, Mohammad (2020). Statistical analysis of immigrants to Abyssinia. islamhistory 2020; 1 (39) :5-32.
Montazerolqaem, Asghar (2005). History of Islam until the 40th year of Hijri, Isfahan: Isfahan University Press.
Nekounzm, Jafar (2006). A RESEARCH INTO QURANIC HISTORIOGRAPHY. PAZHUHESH NAME-YE QURAN VA HADITH. Year:1385 ,Volume:1, Issue:1 Page(s): 25-52
Nourmohammadi, Masumeh (2002). COPTIC CHURCH. Year:1381, Volume:51-50, Issue:163-162 Page(s): 137-152.
ʿOdeh, Khlid (N.D). Alqāmūs ul-Mandā’ī. Maktaba Mosūʿe. Almaʿrefia.
Pakatchi, Ahmad (2012). Ravesh Shenāsī Tārīḵ. Tehran: University Imām Ṣādīq.
Pākatchī, Aḥmad (N.D). Great Islamic Encyclopaedia,. Tehran: Center for the Great Islamic Encyclopaedia.
Qazvini, Mohammad (1993). Fātemat ul-Zahrā Mīn Al-Mahd Īla Al-Laḥd. Qom: Maktabat Baṣīratī.
Qortobī, Moḥammad (1985). Al-ǰamī‘ ul-Aḥkām al-Quran. Ṭehran: Naṣer ḵosro.
Rāḡīb, Abolqāsīm (). Al-Mofradāt. Beirut: Dār ul-‘Elm.
Salahi Moqaddam, Soheila (2016). Examining common words of Mandaic language in Persian, Arabic, Bakhtiari and Shushtri languages, "International Meeting of the Association for the Promotion of Persian Language and Literature". Gilan University.
Seyyed Quṭb (2004). Fī ẓīlal al- Quran, Beirut: Dār al-šorūq.
Shahrestānī, Moḥammad (1965). Al-Mīlal wa Al-Nīhal. Qom: Al-šarīf Al-Rażī.
Sheīḵ Ṭūsī, Moḥammad b Ḥasan (). Al-Tebīān. Beirut: Dār al-Īḥyāe al-Toraṯ.
Sheīḵū, Rezqullāh (N.D). An-Naṣrānīyat wa Ādābīhā Bayn ‘Arab al-ǰāhīlīya. N.P.
Sirusi, Raziyeh, Alimohammad Valavi (2018). The First Perceptions of the Christian Scholars of the Individual Features of the Prophet of Islam (PBUH). History of Islam and Iran. number 40.
Suleh, Abdullah (). Al-Ḥoǰāǰ fī AL-Quran. Beirut: Dār ul-Fārābī.
Ṭabarī, Moḥammad b. ǰarīr (N.D). Tārīḵ Al- Ṭabarī. Iraq: Dār al-Torāṯ.
Ṭabarsī, Faḍl b. Ḥasan (1993). Maǰma‘ul-Bayān fī Tafsīr al-Quran, Ṭehran: Naṣer ḵosro.
Tabatabaee, Mohammad Hosein (1970). Al-Mīzān fī Tarsīr al-Quran, Beirut: al-Aʽlamī lelmaṭbʽuat.
Ṯa‘ālībī, Aḥmad (). Alkašf wa ul-Bayān. Beirut: Dār ul-Īḥyāe al-Toraṯ.
Wahedi, Ali (2004). Asbāb Al-Nozūl. Tehran: Našr-e Ney.
Ya‘qoūbī, Aḥmad b. Īsḥaq (N.D). Tarikh ya‘qoubi, Beirut: Dār Ṣadīr.
Yusof, Bashir (2017). Al-Mosū‘a al-Mandā‘īya, Cairo: šams.  
- Wilde, Clare and Jane Dammen McAuliffe (2004), Encyclopaedia of the Qurān, Leiden– Boston: Brill