Document Type : Scientific-Research

Author

PhD student of Iran's pre-Islamic history, University of Tehran, Tehran, Iran

Abstract

Historians of Alexander the Macedonian have reported that while conquering the Iranian lands, the Macedonian conqueror revered the memory of Cyrus the Great, the founder of the Achaemenid Empire. The point that the destroyer of the Achaemenid Empire was a devotee of the founder of that Empire is something worthy of consideration. However, earlier some historians have pointed out that during his battles, the Macedonian conqueror was trying to show his eligibility to succeed the Achaemenid kings. The problem is, to what extent does the examination of the available records of Alexander the Macedonian in dealing with the memory of the founder of the Achaemenid Empire allow us to certify the view claimed by his historians? Was Alexander actually a devotee of Cyrus the Great? Using classical sources and focusing on the reports that link the Macedonian conqueror to the memory of Cyrus the Great, the Author of the following article has shown that the Macedonian conqueror due to his Greek upbringing, extensive knowledge he had about the structures of power and legitimacy of the Achaemenid kings and his political position before and after the death of Darius III, had a dual and in fact political approach to the memory of the founder of the Achaemenid Empire, Cyrus the Great.

Keywords

Main Subjects

Allen, Lindsay. (2011), the Persian Empire: A History. Translated by Isā Abdee, Tehran: Amīr Kabīr [In Persian].
Arfaee, Abdolmajid. (2010), the Cylinder Inscription of Cyrus the Great. Tehran: Center for the Great Islamic [In Persian].
Arrian. (2009), The Campaigns of Alexander. Translated by Aubrey de Sélincourt. Revised, with a new introduction and notes by James Robertson Hamilton. Penguin Books 1971 [In English]. Translated by Mohsen Ḵādem, Tehran: Markaze našr-e dānešgāhī [In Persian].
Azad, Abulkalam. (1964), Zolqarnin (cyrus le grand). Translated by Ebrāhīm Bāstānī Pārizī, Tehran: Tābān [In Persian].
Badian. E. (2006), “Alexander in Iran”, in Cambridge History of Iran: Volume 2, The Median and Achaemenian Periods. Edited by Ilya Gershevitch. Translated by Morteżā Ṯāqebfar, Tehran: ǰāmī [In Persian].
Briant, Pierre. (2007), Pouvoir central et polycentrisme culturel dans l’empire achéménide. Translated by Nāhīd Forūqān, Tehran: Aḵtarān [In Persian].
Briant, Pierre. (2013), Histoire de L’Empire Perse de Cyrus à Alexander. Translated by Nāhīd Forūqān, Tehran: Farzān-e Rooz [In Persian].
Briant, Pierre. (2014), Lettre Ouverte à Alexander le Grand Actes Sud. Translated by Mahšīd Nownahālī, Tehran: ketāb-e Pars-e [In Persian].
Brosius, Maria. (2013), “Why Iran became the enemy of Macedonia”, in Achaemenid History. Volume 13th. Edited by Wouter Henkelman and A, Kuhrt. Translated by Morteżā Ṯāqebfar, Tehran: Tūs [In Persian].
Brosius, Maria. (2013), the Persian Empire from Cyrus II to Artaxerxes I. Translated by Hāīdeh Mašāyeḵ, Tehran: Māhī [In Persian].
Cook, J.M. (2006), “THE RISE OF THE ACHAEMENIDS AND ESTABLISHMENT OF THEIR EMPIRE” in The Cambridge History of Iran. Volume 2. Translated by Morteżā Ṯāqebfar, Tehran: ǰāmī [In Persian].
Ctesias. (2011), Ctesias’ history of Persia: tales of the Orient. Lloyed Llewellyn-Jones and James Robson. Translated by Frīdūn Maǰlesī, Tehrān: Tehran Publishers [In Persian].
Frye, R.N. (2009), The history of ancient Iran. Translated by Masʻūd Raǰab-nīyā, Tehran: ʻElmī va Farhangī [In Persian].
Herodotus. (2010), the History of Herodot. Translated by Morteżā Ṯāqebfar, Tehran: Asāṭīr [In Persian].
Hinz, Walther. (2000), Darius und die Perses: Eine Kulturgeschichte der Achämeniden. Translated by ʻAbd al-Raḥmān Ṣadrīye, Tehran: Amīr Kabīr [In Persian].
Kuhrt, Amelie. (2001), “The Achaemenid Empire”, 13th chap. Of: The Ancient Near East. Translated by Morteżā Ṯāqebfar, Tehran: Qoqnoos [In Persian].
Kuhrt, Amelie. (2013), “Alexander and Babylon” in Achaemenid History. Volume 5th. Edited by Sancisi-werdenburg, Heleen. Translated by Morteżā Ṯāqebfar, Tehran: Tūs [In Persian].
Lecoq, Pierre. (2003), Les inscriptions de la’perse achemenide. Translated by Nāzīlā Ḵalḵālī, Tehran: Farzān-e Rūz [In Persian].
Old Testament.
Olmstead, Albert Ten Eyck. (2009), the History of the Persian Empire: Achaemenid Period. Translated by Mohammad Moqadam, Tehran:ʻ Elmī va Farhangī [In Persian].
Shahbazi, A.Sh. (1971), Cyrus the Great Founder of the Persian Empire. Shiraz: Pahlavī University Publications.
Ṭabāṭabāee, M.H. (2003), Tarǰome-ye Tafsīr-e al-Mīzān. Translated by Sey-yed Moḥammad Bāqer Mosavī Hamadānī, Qom: Daftar-e entešārāt Eslāmī [In Persian].
Wiesehofer, Josef. (2009), Die’dunklen Jahṙhunderte’ der persis Untersuchungen zu Geschichte und Kultur von Fars. Translated by Hūšang Ṣādeqī, Tehran: Farzān-e Rūz [In Persian].
Xenophon. (2013), Cyropaedia. Translated by Reżā Mašāyeḵī, Tehran: ʻElmī va Farhangī [In Persian].
Zarghamee, Reza. (2015), Discovering Cyrus the Persian Conqueror Astride the Ancient World. Translated by ʻAbbās Moḵber, Tehran: Markaz [In Persian].
 
 Athenaios, ( 2001), Das Gelehrtenmahl, Buch XI-XV, übers, Von C, Friedrich & Stuttgart.
Aeschylus (1860), The Persians, Translated by Robert Potter, NewYork: Harper & Brothers Publishers.
Bosworth, A. B. (1980), “Alexander and the Iranians”, JHS, Journal of Hellenic Studies, vol. 100, pp.1-21.
Briant, pierre (1982), “Des Achéménides aux rois hellénistiques: continuités et ruptures”, Etudes sur les formations tributaires du Moyen-Orient ancient.  
Diodorus of Sicily, (1968), The Library of History, translation By: C. H. Oldfather, vol.1-2, Cambridge (Mass) & London: The Loeb Classical Library.
Humbach, H. ( 1988), “ Herrscher, Gott und Gottessohn in Iran und in angrenzenden Ländern”, Menschwerdung Gottes – VergÖttlichung von Menschen , hg. V. D. Zeller (Novum Testamentum et Orbis Antiquus, 7), Freiburg &GÖttingen, pp. 89-114 (=Herrscher).
Junge, P. J. (1942), “Satrapie und natio I”, Klio, vol. 34, pp.1-55.
Justin (1994), Epitome of the Philippic History of Pompeius Trogus, Translated by John Yardly, vol. VII and XI, Atlanta: Scholarʼs Press.
Plato (1980), The Laws of Plato, Translated by Thomas Pangle, vol.III, Chicago: University of Chicago Press.
Plutarch (1874), The Remarkable Sayings of Kings and Commanders, In vol.1 of morals, revised by William W. Goodwin, translated by: E. Hinton, Boston: Little, Brown, and Co, pp. 185-250.
Plutarch (1975a), Life of Alexander. In Plutarch,s Lives, revised by Arthur Hugh Clugh, translated by John Dryden , 391-411. NewYork: Random House.
Plutarch (1975b),  Life of Artaxerxes. In Plutarch,s Lives, revised by Arthur Hugh Clugh, translated by John Dryden , 1251-1270. NewYork: Random House.
Quintus Qurtius Rufus (1976), History of Alexander the Great of Macedon, translated by: J. C. Rolfe, Cambridge (Mass) & London: The Loeb Classical Library.
Strabonn, (1966), The Geography of Strabon, translated by: H. L. Jones, Cambridge (Mass) & London: The Loeb Classical Library.
Schmitt, R. (1988), Achaimenideninschriften in griechischer literarischer Überlieferung”, Acta Iranica, vol. 28, pp.18-25.
Smith, Sidney (1944), Isaiah Chapters XL-LV: Literary Criticism and History, London: Oxford University Press.
Stronach, David (1978), Pasargadae: A Report on the Excavations Conducted by the British Institute of Persians Studies From 1961 to 1963, Oxford: Oxford University Press.
Weerdenburg, Sancisi, H. (1993), “Alexander at Persepolis”, In Alexander the Great: Myth and Reality, vol. 21, pp.88-177.