List of sources with English handwriting
Abūl-Qāsem Ferdowsī, Shahnameh (Book of Kings), Edited by Julius von Mohl, Tehrān: Šaqāyeq.
Al-Maqdasī (Nd), Al- Badaʼa wa al-Tarīḵ, Maktaba Al-Ṯīqafa Al-Dīnīya: Būr Saʻīīd.
Āmūzegār, Žāleh (1372), Ardāvīrāf Nāme, Tehrān: Moʻīn.
Āẕargošnasb, Ardešīr (1354), Ḵorde Avestā, 3th Edition.
Āẕargošnasb, Fīrūz (1379), Gātehā, Tehrān: Forūhar.
Balʻamī, Abū ʻAli (1353), Tārīḵ-e Balʻamī, edited by Malek al-Šoʻarā-ye Bahār va Parvīn Gonābādī, Tehrān: Zavāār.
Bartholomae, Christian (1337), Die Frau im sassanidischen Recht (Zan Dar Ḥoqūq-e Sāsānī), Translated by Nāṣed al-Dīn Ṣāḥeb Zamānī, Tehrān: Taḥqīqāt-e Ḵāvaršenāsān Našrīyeye Šomāre Yek.
Bates, Daniel G (1375), Cultural anthropology (Ensān Šenāsī-ye Farhangī), Translated by Moḥsen Ṯalāṯī, Tehrān: ʻElmī Farhangī.
Benveniste, Emile (1354), Iranian religion based on authentic Greek texts( Dīn-e Irānī Bar Pāyeye Matnhāye Yūnānī), Translated by Bahman Sarkārātī, Tehrān: Bonīyād-e Farhang Iran.
Boyce, Mary (1377), Zoroastrians, their religious beliefs and practices (Zardoštīān, Bāvarhā va Ādāb Dīnī-ye Ānhā, Translated by ʻAsgar Bahrāmī, Tehrān: Qoqnūs.
Boyce, Mary (1381), Zoroastrianism: its antiguity and constant vigour (Čekīde Tārīḵ Kīš-e Zartošt), Translated by Homāyūn Ṣanʻatīzāde, Tehrān: Ṣafīʻalī Šāh.
Christensen, Arthur Emanuel (1374), History of Ghobad's reign and the emergence of Mazdak (Salṭanat Qobād va Ẓohūr Mazdak), translated by Aḥmad Bīršak, Tehran:Ṭahūrī.
Christensen, Arthur Emanuel (1375), L'Iran sous les sassanides (Iran dar zamān Sāsānīyān), Translated by Rašīd yāsemī, Tehran: Donīyāye Ketāb.
Dādegī, Faranbaḡ (1385), Bondaheš, Edited by Mehrdād Bahār, Tehrān: Ṭūs.
Darīyāyī, Tūraǰ (1397), Šāhanšāhī-ye Sāsānī, Translated by Morteżā Ṯāqebfar, Tehrān: Qoqnūs.
Darmesteter James (1382), Vandīdād, Translated by Mūsā ǰavān, Tehrān: Donīyāye Ketāb.
Dīnevarī Abūḥanīfe (1960), al-Aḵbār al-Ṭīwāl, Cairo: Dār Eḥyā al-Kītāb al-Arabī.
Dīnkard-e Haftom (1389), Edited and Translated by Moḥammad Taqī Rāšed, Tehrān: Pažūhešgāh-e ʻOlūm-e Ensānī va Moṭāleʻāt-e Farhangī.
Dīnkard-e Sevūm (1381), Translated by Fereydūn Fażīlat, Tehrān: Farhang Dehḵodā.
Duchesne -Guillemin, Jacques (1385), Religion of ancient Iran (Dīn-e Iran-e Bāstān), Translated by Royā Monaǰǰem, Tehran: Fekr-e Rūz.
Dumezil, Georges (1386), Ṭabaqāte Eǰtemāʻīye Qadīme Iran (Irainian Cvilization), Translated by ʻīsā Behnām, Tehrān: ʻElmī va Farhangī.
Dūstḵāh, ǰalīl (1371), Avestā: Kohnetarīn Sorūdehā va Matnhā-ye Irānī, Tehrān: Morvārīd.
Ebn Aṯīr, ʻEz al-Dīn (1385), Al-Kāmīl Fī TarīḴ, Beirut: Dār al-Ṣād, Dār al- Beirut.
Ebn Balḵī, Abū Zeīd Aḥmad (1374), Fārsnāme, edited by Manṣūr Rastegārī, Šīrāz: Nāšer Bonīyād-e Fārsšenāsī.
Esfandīyār, Mobed Keīḵosrū (1362), Dabestān-e Maẕāhīb, Tehrān: Golšan.
Frye, Richard Nelson (1388), The history of ancient Iran (Tārīḵ Bāstānī-ye Iran), Translated by Masʻūd Raǰab Nīyā, Tehrān: ʻElmī va Farhangī.
Frye, Richard Nelson (1389), Political history of Iran in the Sassanid period: The cambridge history of Iran (Tārīḵ Sīyāsī-ye Iran dar Dūre-ye Sāsānīyān), Vol.3, Translated by Ḥassan Anūše, Tehrān: Amīr Kabīr.
Gardīzī, Abū-Saʻīd ʻAbd al-Ḥay (1374), Zeīn Al-Aḵbār, Edited by ʻAbd al-Ḥay Ḥabībī, Tehran: Entešārāt Bonīyād-e Farhang Iran.
Ḵārazmī, Moḥammad b. Aḥmad (Nd), Mafatīḥ al-ʻOlūm, Researched by Ebrahīm Al-Abyārī, Beirut: Dār Kotob al-Arabī .
Klima, Otakar (1386), Beitrage zur Geschichte des mazdakismus (Tārīḵ ǰonbeš-e Mazdakīyān), Translated by Jahāngīr Fekrī Eršād, Tehran: Tūs.
Lāhīǰī, Šahlā, Mehrangīz Kār (1392), The quest for identity. The image of Iranian women in prehistory and history (Šenāḵt-e Hūvīyat Zan-e Irānī dar Gostare Pīš az Tārīḵ), Tehrān: Rošangarān va Moṭāleʻāt Zanān.
Maǰmal al-Tavarīḵ al-Qeṣaṣ (1318), Edited by Mehrdād Bahār, Tehrān: Čāpḵāne Ḵāvar.
Masʻūdī, ʻAlī b. Ḥosseīn (1425 AH), Mūrooǰ uẕ-Ẕahab va Ma'ādīn ul-ǰauhar, Beirut: Maktabata al-ʻAṣrīya.
Mazdāpūr, Katāyūn (1370), Darbāre Sāḵt-e Ḵānevāde dar Dūre Sāsānīyān, Journal of Farhang, Issue 9.
Mīnavī-ye Ḵerad (1354), Translated by Aḥmad Tafażolī, Tehrān: Bonīyāde Farhang Iran.
Moskūye, Abū ʻAlī (2000 Ad), Taǰārob al-Omam va Taʻāqīb al-Homam, Tehrān: Sorūš.
Parīḵānīyān, A(1389), Iranian society and law: Cambridge History of Iran (ǰāmeʻe va Qānūn- Irānī), Vol. 3, Translated by Ḥassan Anūše, Tehrān: Amīr Kabīr.
Pigulevskaia, N. V (1387), Cities of Iran in Parthian and Sassanid times (Šahrhāye Iran Dar Rūzegār-e Partīyān va Sāsānīyān), Translated by ʻEnāyat allāh Reżā, Tehrān: ʻElmī va Farhangī.
Rabīʻzāde, ʻAlī, Moḥammad Ḥassanī (1396), “The family’s character study in Ardavirafnameh”, Scientific Journal of History Research, Vol.12, Issue 48.
Ṣaddar Naṣr (1909), Edited by Ervad Bamanji , Mumbai: Oqāf Pārsī.
Šahzādī, Rostam (1386), Qānūn Madanī-ye Zardoštīyān Dar Zamān-e Sāsānīyān, Tehrān: Frūhar.
Sarkārātī, Bahman (1350), “Parī: Taḥqīqī Dar Ḥāšīye Osṭūrešenāsī Taṭbīqī”, Journal of Tabriz University of Literature, Issue 97-100, pp 1-32.
Ṭabarī, Moḥammad b ǰarīr (1987), Tarīḵ al-Rosūl wa al-Molūk (Tarīḵ-e Ṭabarī), Liden: Maṭbaʻa Brill.
Tafażolī, Aḥmad (1376), History of pre-Islamic Iranian literature (Tārīḵ Adabīāt Iran Pīš Az Eslam), By the effort of Žāleh Āmūzegār, Tehrān: Soḵan.
Weber, Max (1371), Basic concepts in sociology (Mafāhīm Asāsī-ye ǰāmeʻe Šenāsī), Translated by Aḥmad Ṣedāratī, Tehrān: Markaz.
Wiesehöfer, Josef (1378) , Ancient Iran (Iran Bāstān), Translated by Morteẓā Ṯāqeb Far, Tehrān: Qoqnūs.
Zaehner, Robert Charles (1384), Zurvan, a Zoroastrian dilemma, Translated by Teīmūr Qāderī, Tehrān: Amīr Kabīr.
English Sources
Andreu, M (2005). Gender identify in the archaeology of identify. London: Routledge.
Bausani, A.,” Two Unsuccessful Prophets: Mani and Mazdak", Religion in Iran. From
Zoroaster to Baha´ullah, Bibliotheca Persica Press, New York, p. 101.
Crone,P. “Kavad,s Heresy and Mazdak,s Revolt”(1991), Iran ,
Vol. 29 (1991), pp. 21-42 Published By: Taylor & Francis, Ltd.
Geo Widengren, (1965): Die Religionen Irans. (Die Religionen der Menschheit, Bd.14.) xvi, 393 pp. Stuttgart: W. KohlhammerVerlag. Dm 39.
Hartmann, U.”Mazak und die Mazdakite”, in: Politische Morde. Vom Altertum bis zur Gegenwart, hrsg. v. Michael Sommer, Darmstadt 2005, 89–98.
Joyce, R (2004). Embodied subjectivity in a companion to social archaeology. London and New York: Routledge.
Macuch, M, (2009),” Judicialand Legal Systems III. Sasanian Legal System” in Encyclopaedia Iranica, Vol. XV, Fasc. 2, pp. 181-196.
Madigani Hazar Datistan (1997) trans lated from Russian by Professor Nina
Gavsoian (Columbia University. Newyork,Mazda,Publishers in association with
Bibliotheca,Persic.
Mohammadifar,Y. (2013)” A Study of the Imagery and Place of Women in the Sasanian Period: Sigillographic Evidence” Translator by: Greg Watson,Sasanika Archaeology14.
Nelson, s (2005). Gender archaeology. In Archaeology: the key concepts, London: Routledge. Pp 127- 132.
Sofaer. J (2007). Materiality and identity, in material identities. Oxford: Blackwell. Pp 1- 13.