Anthony, sean w. 2012. “The Mahdi and the treasures of al-Talaqan”. Arabica 59, no 5: 459-483.
Zarnoosh, Azarttash. 2013. A contemporary dictionary of Arabic to Persian. Tehran: Nashr-e Ney.
Abū al-Ma‘ālī Balḵī, Moḥammad. n. d. Bayān al-adyān, Mohammad Taqi Daneshpajouh, Mahmoud Afsar’s institute.
Abū al-Faraǰ Eṣfahānī, ʻAlī b. al-Ḥosaīn. n. d.
Maqātīl al-Ṭālebīyyīn, Sayyid Ahmad Saqr, Beirut: Dar al-maʻrīfah.
Abū Ḥātim al-Rāzī, Aḥmad b. Ḥamdān. 2004. Kītāb al-Iṣlāḥ. Manuchehr and Mohaqeq, Tehran: Research institute of Tehran and MacGill University.
Abū Ḥātam al-Rāzī, Aḥmad b. Ḥamdān. 2003. Kītāb al-Zīnā . Ali Aqa Noori, Qom: Adyan and Mazaheb institution.
Esfarāenī, Abū al-moẓaffar. 1999. Al-tabṣir fi’l-din . Mohammad Zāhid al-Kawṯari, Egypt: Al-maktaba Al-azhariyya Li-l-torāṯ.
Ašʿarī, Abū al-Ḥasan. 1983. Maqālāt al-Islāmīyyīn wa īḵtīlāf al-muṣallīn. Mohsen Mo’ayedi, Tehran: Amīr Kabīr.
Baġdādī, Abū Manṣūr. 1965. Al-Farq bayn al-Fīraq. M. Javad Mashkour, Tehran: Amīr Kabīr.
Dakake, Maria Massi. 2013. “The charismatic community: Shi’ite identity in early Islam”. Imamat Pajouhi, No 9, pp 207-235.
Elahizadeh, Mohammad Hasan. 2006. Hassanid Movements. Qom: Center for Shiite Studies.
Fażl b. šāẕān, Ebn Ḵalīl al-Azdi al-Nayšābūri. 2011. al-Īẕāḥ. Hosein Saberi. Mashhad: ‘Āstān Qods.
Gerami, S. M. Hadi. 2019. An introduction to conceptual and intellectual history. Tehran: Ketabesadiq.
Ghaemmaghami, Omid. 2020. Encounters with the hidden Imam in early and pre-modern twelver Shi’i Islam, Leiden: Brill.
Ebn al-Nadim, Moḥammad b. Isḥāq. 2002. Fīhrīst. Mohammad Reza Tajadud, Tehran: Asāṭīr.
Ebn Ḥanbal, A. 2003. Mosnad. Sedqi Jamil al-Atar. n. p: Dār Al-fīkr Book Store.
Ebn Mājah, Moḥammad b. Yazīd al-Qazwīnī. n. d. Sunan. Mohammad b. Fo’ad Abd Al-baqi, Beirut: Dār Ihyā al- torāṯ al-Arabī.
Ebn Sa’d (Kātīb al-Wāqīdī), Moḥammad b. Sa ‘d. 1990. Kītāb aṭ-Tabaqāt al-Kabīr. Mohammad Abd al-qadir ‘Aṭā, Lebanon: Dār Al-Kotob Al-ʻīlmīyah.
Ivanow, Wladimir. 1939. Discussion about Al-Madi al-Fatimi’s movement. Cairo: Bulletin of the French Institute.
Ja'fari, Sayyed Hosayn Mohammad. 2008. The origins and early development of Shia Islam. M. T. Āyatollāhi, Tehran: Islamic culture Pub.
Karimi Ghahi, M and A. M Valavi. 2009. “The theoretical confrontation of dominance and resistance discourses in the correspondence of Mansour Davanighi and Mohammad Nafs Zakieh”. The history of Iran and Islam, No4: pp 171-202.
Laato, Antti. 2019. Understanding the spiritual meaning of Jerusalem in three Abrahamic religions. Brill.
Labīd b. Rabīʿa al-ʿĀmīrī, Labīd b. Rabīʿa b. Mālik. 2002. Diwan. n. p: Dār al-Maʻrīfa.
Madelung, Wilferd. 1987. Arabic texts concerning the history of the Zaydī Imāms of Tabaristān, Daylamān and Gīlān. Beirut: Franz Schneider.
Madelung، Wilferd. 1958. Mahdi. Vol. V، in Encyclopedia of Islam، edited by C. E. Bosworth. London: Oxford.
Maqdasī, Moṭahhar b. Ṭāhīr. 1995. Kītāb al-Bad’ wa-al-tārīḵ. M. R Shafiei Kadkani, 2nd Volume, Tehran: Āgāh.
Māǰed, Abd al-Mon’em. n. d. Al-mostanṣarīya records. Cairo: Dār al-fīkr.
Mālik al-Yamānī, Salaʼah b. ʻAmr. 1998. Diwan Afwah al-Awdi (Collection of the Afwah al-Awdi’s poems), Mohammad Al-Tunji. Beirut: Dar Saar.
Manṣūr al-Yaman, Ebn Ḥawšab. 2008. “In Ism’ili heritage: a chapter of the Kitab al-Rushd va al-Hidaya”. Kāmil Hussein, No 67-68, pp 331-319.
Manṣūr al-Yaman, Ebn Ḥawšab. 1984. Kītāb al-kašf. Muṣṭafá Ghālib, Beirut: Dar al-Andalus.
Manṣūr al-Yaman, Ebn Ḥawšab. n. d. Sarā'er wa asrār al-noṭaqā' (Secrets and secrets of the pronounciations). Muṣṭafā Ghālib, Beirut: Dar al-Andalus.
Margoliouth، D. C. 1980. Mahdi. Vol. VII، in Encyclopedia of religion & ethics، edited by James Hastings. The Scolar Press ILKlEY.
Meskawayh, Abū ʿAlī. 2000. Taǰārīb al-Umam. Abu al-Qasem Emami, Tehran: Soroushpub.
Mīnqarī, Naṣr b. Mozāḥīm. 1984.
Waq'āt al-Ṣīffin. Abd El Salām Haroun. Qom: Āyatollāh Marashi Najafi Library.
Modarressi Tabatabaei, Hossein. 2010. Crisis and Consolidation in the Formative Period of Shi'ite Islam. Hāshem Izadpanāh, Tehran: Kavīr.
Mohammadbeigi, Giti and Alireza Abtahi. “Ziydiyah and Imamiyyah intellectual relations in short occultation until the sixth century A. H”. Journal of history and civilization of Islamic nations, No30, pp 71-100.
Momen، Moojan. 1985. An introduction to Shii Islam. New Haven & Landon: Yale uni press.
Nawbaḵtī, Ḥasan b. Mousā. 1982. Fīraq Al-šīʻa. M. Javad Mashkour. Tehran: ʻElmīfarhangī.
Noʻmānī. Ebn Abī Zeinab. 1977. Kītāb al-Ghayba. A. A Ghafari, Tehran: ṣadūq.
Pakatchi, Ahmad. 2012. Research method with special focus on the Quran and Hadith. M Forutan Tanha, Tehran: Ketābeṣādeq.
Qāżī al-No‘mān, Noʿmān b. Moḥammad. n. d. Asās al-ta'wīl. Aref Tamer. Beirut: Dāralṯaqafa.
Qāżī al-No‘mān, Noʿmān b. Moḥammad. 1996. al-Maǰālis wa l-musāyīrāt. H Elfiky, E Shabbuh and M Ya’lavi, Beirout: Dār al-Montaẓīr.
Qāżī al-No‘mān, Noʿmān b. Moḥammad. 2005. Iftitāḥ al-da'wa (The Beginning of the Mission and Establishment of the State). Beirut: al-Ā’lami Institute for publication.
Qāżī al-No‘mān, Noʿmān b. Moḥammad. 1970. Qaṣida al-Moḵtāra. 1970. Ismail Poonāwālā. Beirut: al-Maktab al-Teǰārī..
Qazvīnī, Abd’l-ǰalīl. 1952. Al-Naqż. J Hoseini Armavi, n. p.
Ṣaffār al-Qomī, Moḥammad b. al-Ḥasan. 1984. Baṣaʾīr ad-Daraǰāt fī Fażāʾīl ʾĀle Moḥammad. Qom: Āyatollāh Marʻašī Naǰafī Library.
Seyyed Ḥamidān, Noor al-din Ḥamidān b. Yaḥyā. 2003. Al-Maǰmu’. Ḥamzavi, Ṣa’da: The center of Ahl al-Bait for Islamic Studies.
šahrestāni, Mohammad b. Abd Al-karīm. 1982. Kītāb al–Mīlal wa al-Nīḥal. M. R. Jalāli Nāeini, Tehran: Iqbāl.
šeīḵ Mofid, Mohammad b. al-Noʻmān. 1992 A. Al-Fuṣul al-'Ashara fi al-Ghaybah (Ten Chapters about Occultation). Qom: al-Mo’tamer al-Ālemi l Shay ḵ Mufid.
šeīḵ Mofid, Mohammad b. al-Noʻmān. 1992 B. Al-Foṣūl al-Moḵtāra. Qom: al-Mo’tamer al-Alemi l Sheikh Mofid.
šeīḵ Ṣadūq, Mohammad b. 'Alī b. Bābwayh. 1975. Kamāl al-dīn wa tamām al-nīʻma. Tehran: Eslamīyeh.
šeīḵ Ṭusī, Mohammad b. Ḥassan. 2004. Kītāb al-Ghayba. E Tehrani and A. A. Naseh. Qom: Islamic knowledge society.
Saǰestānī, Abū Yaʻqūb. 1949. Kašf al-maḥǰūb. Tehran: Institut Français de Recherche en Iran.
Saǰestānī, Abū Yaʻqūb. 2000. Kītāb al-īftīḵār. Esmāil Poonāwālā. Beirut: Dar al-maghrib Al-Islami.
Saǰestānī, Abū Yaʻqūb. 1965. Kītāb al-Yanābīʿ. Mostafa Ghaleb, Beirut: Al-maktaba Al-Teǰarī.
Tucker, William f. 2008. Mahdis and Millenarians (Shiite extremists in early Muslim Iraq), Cambridge uni press.
Velji, Jamel. 2016. Apocalyptic History of the Early Fatimid Empire. Edinburgh University Press.
Ghaemmaghami, Omid )2020(, Encounters with the hidden Imam in early and pre-modern twelver Shi’i Islam, Leiden: Brill.
Laato, Antti (2019), Understanding the spiritual meaning of Jerusalem in three Abrahamic religions, Leiden: Brill.
Madelung, Wilferd (1958), “Mahdi”, Encyclopedia of Islam, edited by C. E. Bosworth, Vol.V, London: Oxford.
Margoliouth, D. C. (1980), Mahdi, in Encyclopedia of religion & ethics, edited by James Hastings, Vol. VII, ILKlEY: The Scolar Press.
Momen, Moojan (1985), An introduction to Shii Islam. NewHaven & Landon: Yale uni press.
Velji, Jamel (2016), Apocalyptic History of the Early Fatimid Empire, Edinburgh University Press.